Welcome to the kooky world of the woke mind. Are you ready to explore the depths of their delusions?
This is a discussion on the phrase “lived experience”. Fasten your safety belt.
When many on the political left invoke the term “lived experience,” they refer to the personal, subjective experiences of individuals—especially those from groups seen as oppressed—as authoritative sources of truth. This idea is often used in discussions of race, gender, sexuality, and class. But it’s not merely a way to tell one’s story. It is frequently presented as unquestionable truth—particularly when the speaker occupies a perceived victim category within the intersectionality hierarchy.
In this framework, a black woman’s experience with racism, a transgender person’s account of dysphoria, or a Muslim immigrant’s account of Islamophobia becomes not just one point of view but a morally binding reality. If you question it—especially as someone in a so-called privileged group—you are often accused of “denying their truth,” which is equated with bigotry or oppression.
This redefinition of truth has deep philosophical and societal implications.
Glossary of Terms
- Epistemology: The branch of philosophy that studies the nature, origin, and limits of knowledge—how we know what we know.
- Intersectionality: A theory that examines how different aspects of a person’s identity (like race, gender, and sexuality) combine to create unique experiences of oppression or privilege.
- Positionality: The idea that one’s social and political position (race, gender, class, etc.) shapes their perspective and access to truth.
- Phenomenology: A philosophical approach that focuses on individuals’ conscious experiences and how they perceive reality.
- Standpoint Theory: The belief that people from marginalized groups have special access to truth because of their social position.
- Subjectivist: Believing that knowledge or truth is based on personal feelings, experiences, or opinions.
- Moral Absolutism: The belief that certain actions are universally right or wrong, regardless of context.
- Deconstruction: A postmodern method of analyzing texts and beliefs by breaking down their assumptions and contradictions.
- Neo-Marxism: A modern version of Marxist thought that focuses less on economic class and more on cultural power and oppression.
The Left’s Epistemology: Truth Through Identity
To understand the left’s appeal to lived experience, we must examine its epistemology—its theory of how truth is known. In classical liberal or conservative thought, truth is objective and discoverable through logic, reason, evidence, and shared inquiry. But the progressive view—especially under the influence of Neo-Marxist and postmodern thought—asserts that truth is relative to social identity.
In this view:
- Marginalized people (e.g., blacks, females, Muslims, gays, transgenders) are thought to possess superior insight due to their suffering.
- Privileged groups (e.g., whites, males, Christians, heterosexuals, cisgenders) are believed to be blinded by their power and thus epistemically suspect.
- Disagreement by a privileged person is interpreted not as debate, but as violence or an effort to silence the oppressed.
So, if someone says, “As a queer person of color, I feel unsafe in America,” that is treated as a truth claim that others—especially white conservatives—are morally bound to accept. To challenge it is not merely to disagree, but to re-traumatize the speaker.
This is a sharp departure from the Socratic tradition of mutual pursuit of truth.
The Philosophical Problems with “Lived Experience”
From the Philosopher’s Lens, the claim that lived experience equals truth is filled with problems:
1. It Is Relativist and Absolutist at the Same Time
The left says, “Everyone has their own truth,” but then demands universal submission to the truth claims of certain groups. This is logical incoherence. Either truth is relative, or it is not.
2. It Renders Dialogue Impossible
If personal experience cannot be questioned, then no one can ever be wrong—and no one can grow or be persuaded. Dialogue becomes meaningless. Critical inquiry becomes offensive.
3. It Collapses the Difference Between Perception and Reality
Good philosophy distinguishes between how things appear and how they actually are. Lived experience often reflects personal feelings, which may be sincere but still mistaken. Not all experience interprets reality correctly.
4. It Leads to Competing Truths with No Arbitration
If a black conservative says America is full of opportunity, and a black progressive says it is systemically racist—who is right? Intersectionality says both are valid, but that’s intellectually dishonest. Truth cannot contradict itself.
5. It Denies the Shared Nature of Reality
Truth, to be meaningful, must be commonly accessible and testable, not private and unverifiable. A society cannot function on the basis of hundreds of competing “personal truths.”
Historical Background: From Phenomenology to Identity Politics
The original idea of “lived experience” (Erlebnis) came from early phenomenologists like Edmund Husserl and Martin Heidegger, who sought to describe how people consciously experience the world. Their aim was not to deny objective truth but to better understand how we encounter it.
Later, thinkers like Michel Foucault, Gloria Jean Watkins (bell hooks), and Kimberlé Crenshaw adapted this concept to political ideology. Crenshaw’s “intersectionality” argued that overlapping forms of oppression create unique standpoints, giving marginalized people privileged insight into truth. This evolved into standpoint theory—which holds that your access to truth depends on your identity.
The idea was popularized further in education, media, and HR training, where concepts like “white privilege,” “microaggressions,” and “allyship” require unquestioning acceptance of others’ narratives. Thus, “lived experience” went from being a philosophical term to an ideological weapon.
Are They Postmodern or Something Else?
In some ways, those who advocate lived experience as truth are not true postmodernists. Postmodernism famously denied the existence of objective truth altogether. But progressives today do believe in moral truth—they just believe it is defined by identity and oppression.
This makes them moral absolutists cloaked in subjective language. They say, “Your truth is valid,” until your truth challenges theirs—then suddenly you’re evil. This inconsistency reveals that they are selective postmodernists. They deconstruct facts that hurt their power, but insist on moral clarity when it helps their cause.
Mock Conversation: A Clash of Epistemologies
Conservative:
I don’t believe America is systemically racist today. We have equal protection under the law and affirmative action programs.
Leftist:
That’s easy for you to say as a white man. My lived experience as a black woman tells me racism is embedded in everything. You can’t understand it—and you don’t get to question it.
Conservative:
I respect your experiences, but personal feelings don’t equal objective truth. We need evidence, debate, and logic if we’re going to build fair policies.
Leftist:
You’re invalidating my identity. This isn’t about evidence—it’s about reality as I live it. My truth isn’t up for debate.
Conservative:
But if no one can question anyone’s personal truth, how do we correct misunderstandings or arrive at justice for all? Truth must be shared, not segregated by identity.
Leftist:
That’s a privileged way of thinking. You need to stop talking and start listening.
Conclusion: Can a Nation Share Truth?
The concept of “lived experience” has moved from empathy to epistemology—from narrative to authority. And as it stands, it threatens our ability to have shared truth, civic dialogue, and rational policy.
Conservatives must push back with clarity: experiences matter, but they must be tested by reason, evidence, and universal principles.
We must acknowledge that sincere people can be sincerely deceived into false beliefs. A deceived person doesn’t know that he is deceived, else he wouldn’t be deceived.
Otherwise, we replace one kind of injustice with another: a tyranny of emotion over truth, and of identity over intellect.
Regards,
Robert Sparkman
rob@christiannewsjunkie.com
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