Raymond Ibrahim is one of the most courageous and clear-headed historians of our time. As a scholar of Middle Eastern descent and a fluent Arabic speaker, he brings a unique perspective to the modern conversation on Islam, the Crusades, and the ideological failures of the political left. His writings—rich in historical detail and moral clarity—unmask the dangerous myths surrounding Islam and expose the willful blindness of the modern West to its own civilizational roots.
In an age when truth is censored in the name of tolerance, Ibrahim unapologetically tells the story that many refuse to hear: that Islam has always been a religion of conquest, not peace, and that the Christian West’s failure to remember this is leading it toward cultural suicide.
A Scholar’s Background: Voice from the Crossroads
Raymond Ibrahim was born to Coptic Christian parents who emigrated from Egypt to the United States. His upbringing gave him firsthand exposure to the persecution that Middle Eastern Christians have long endured under Islamic regimes. He later earned his MA in History from Fresno State, where he studied the Crusades, medieval Islam, and Arabic primary sources. He served as an Arabic language research specialist at the Library of Congress and has contributed to a variety of think tanks, including the Middle East Forum and the David Horowitz Freedom Center.
Ibrahim’s academic training, linguistic skills, and cultural insights allow him to challenge dominant Western narratives not only with facts, but also with irrefutable evidence drawn from Islamic texts, court records, and historical chronicles. His books, including Sword and Scimitar and The Al Qaeda Reader, equip readers with the truth about Islam’s violent past and its aggressive aims today.
Islamic Conquest and the Erased History of Christian Suffering
According to Ibrahim, the history of Islamic expansion is one of systematic, large-scale conquest, punctuated by bloodshed, enslavement, and persecution. He exposes the whitewashing of Islamic history by academia and media, which often present Islam as a “religion of peace” while portraying Christianity as the historical aggressor. This inversion, he argues, is not only dishonest—it is suicidal.
In his groundbreaking work Sword and Scimitar, Ibrahim recounts how, from the seventh century onward, Islam waged relentless war against Christian civilization. North Africa, once the heartland of Christianity and home to giants like Augustine of Hippo, fell to Muslim armies within a century of Muhammad’s death. The Byzantine Empire was constantly under siege, eventually falling to the Ottomans in 1453. Eastern and Central Europe suffered repeated raids, forced conversions, and slave-taking by Muslims from the Balkans to Hungary.
In Eastern Europe, the scars remain. The Ottoman yoke lasted for centuries, leaving behind devastated economies, destroyed churches, and a demographic legacy of forced Islamization. The Balkan peoples—Serbs, Bulgarians, Greeks, and others—suffered brutal subjugation, including the devshirme system, in which Christian boys were seized, forcibly converted, and trained to fight against their own people as elite Janissaries.
Contrary to the popular narrative, the Crusades were not unprovoked invasions of peaceful Muslim lands, but rather desperate counterattacks against four centuries of Islamic aggression. Ibrahim demonstrates that the First Crusade was a belated response to the Muslim conquest of Jerusalem and the persecution of Christians throughout the Holy Land. Rather than being acts of colonialism, the Crusades were defensive wars aimed at preserving Christian pilgrimage routes, protecting besieged Byzantines, and halting the tide of jihad.
Islam and the Slave Trade: A Forgotten Atrocity
One of the most devastating indictments Ibrahim levels against Islam is its long and prolific history of slavery—a reality that the political left largely ignores. While Western civilization eventually turned against slavery and abolished it through painful struggle, Islam institutionalized slavery from its inception and never developed a serious abolitionist movement.
Muslims enslaved millions of Africans, Slavs, Greeks, and other Europeans over the centuries. The Barbary pirates alone enslaved over one million Europeans between the 16th and 19th centuries, raiding coastal villages from Italy to Ireland. Women and children were routinely taken for harems or sold in the markets of Istanbul, Cairo, and Damascus.
Ibrahim contrasts this with the Western abolitionist tradition, which, though flawed, ultimately arose from Christian convictions about human dignity. While Christians like William Wilberforce led the fight to end the transatlantic slave trade, Islamic slavery persisted in places like Saudi Arabia into the late 20th century and continues under various guises today in countries like Mauritania, Sudan, and Libya.
Yet, remarkably, Islamic slavery is rarely mentioned in modern curricula. Why? Because the leftist metanarrative demands that all historical guilt be placed on the Christian West, while “non-Western” cultures are granted immunity under the banner of postcolonial victimhood.
The Left’s False Metanarrative and Hatred of the West
At the core of Ibrahim’s critique is the modern leftist worldview—a perspective that views Western civilization not as a beacon of moral and cultural progress, but as a system of oppression rooted in racism, colonialism, and Christianity. According to this narrative, Islam is never the aggressor, only the aggrieved; Christianity is never the victim, only the villain.
This metanarrative distorts everything from public education to foreign policy. Western students are taught to hate their own history while romanticizing Islamic empires. Media coverage of terrorism avoids the word “Islamic,” while any act of violence involving Christians is amplified and tied to centuries-old grievances.
Ibrahim charges that this leftist distortion is not simply academic—it is existential. It blinds the West to the reality of Islamic supremacism and weakens its will to defend its own values, borders, and religious heritage. When Christians are murdered by jihadists in Africa or the Middle East, the media yawns. When a Quran is burned in Sweden, the world erupts in condemnation. Such hypocrisy betrays the West’s loss of moral confidence and its increasing subservience to a false narrative.
The Left-Islam Alliance: An Ideological Suicide Pact
Perhaps the most dangerous development Ibrahim highlights is the growing alliance between the political left and Islamic interests. At first glance, this seems irrational. The left champions feminism, LGBTQ+ rights, secularism, and abortion—all of which are condemned under Sharia law. Yet these two camps share a common goal: the deconstruction and destruction of the Christian West.
This alliance takes many forms:
- Political Protection: Muslims are granted special status as a protected class. Criticism of Islam is met with accusations of racism or “Islamophobia,” even as Christians are regularly mocked or prosecuted for their beliefs.
- Immigration Policies: Leftist governments in Europe and North America promote mass migration from Islamic nations without requiring assimilation. The result is the establishment of parallel societies that reject Western norms and demand religious accommodation.
- Legal and Cultural Capitulation: Western courts increasingly accept Sharia-based rulings in family and civil disputes. Public institutions make allowances for Islamic prayer and dress while banning Christian expression.
- Media and Academia: Islamic activism is praised as cultural empowerment, while Christian advocacy is derided as bigotry or extremism.
Ibrahim warns that this alliance is not a benign gesture of multicultural tolerance. It is an ideological suicide pact. Islam, particularly in its orthodox forms, does not seek coexistence. It seeks dominance. When the left aids Islamic expansion, it is paving the way for its own eventual suppression.
The Growing Danger of Islamization in Europe and America
The consequences are most visible in Europe. From Malmö to Marseille, entire districts are now effectively ruled by Islamic customs, and police dare not enter. Sharia courts operate unofficially. Jihadists born and raised in the West murder their fellow citizens in the name of Allah. Churches are desecrated, synagogues attacked, and public holidays cancelled for fear of offending Muslims.
Meanwhile, birthrates among native Europeans have collapsed, while Muslim immigrants have large families. Political parties increasingly depend on the Muslim vote, and Islamic leaders are entering public office with open hostility to Western traditions.
America is not far behind. Islamic political influence is rising in cities like Dearborn and Minneapolis, and public schools and courts are already making concessions. If the current trend continues—mass migration, cultural guilt, and anti-Christian bias—the United States could face the same fate as Europe within a generation.
Conclusion: Remembering Who We Are
Raymond Ibrahim’s scholarship is not just a historical correction—it is a moral and civilizational warning. The West, in forgetting its Christian roots and whitewashing the truth about Islam, is setting itself up for cultural annihilation. The leftist ideology that drives this decline is not compassionate—it is self-hating and suicidal. It has traded truth for tolerance, history for hallucination, and courage for cowardice.
The answer is not hatred or reactionary fear. The answer is truth, repentance, and a recovery of the West’s Christian soul. We must reject the false metanarratives that vilify our heritage and instead speak honestly about Islam’s history and ambitions. Only then can we defend the freedoms and values that made Western civilization great—and only then can we preserve it for future generations.
S.D.G.,
Robert Sparkman
christiannewsjunkie@gmail.com
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Raymond Ibrahim is an excellent historian who refuses to bow to leftist influences to glorify Islam and vilify the West and Christianity in the universities. He warns that the US and Europe are pursuing cultural suicide through Muslim immigration and failure to assimilate this population. If you know much about the contemporary immigration of Muslims into Europe and the UK, his analysis is very credible.
Concerning the Related Content section, I encourage everyone to evaluate the content carefully.
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