Public Education and the Rise of Ideological Indoctrination

Some of my friends and acquaintances in the public education system believe that my assessments of their colleagues are too pessimistic. Others quietly affirm what I’ve observed. This letter is for those who think I’ve been too critical.

Let me begin with my own memories of school. I went through K–12 primarily in the 1970s and recall many good and decent teachers. One who stands out was Virginia (Ginny) Rhodes, who taught anatomy and physiology. Before addressing the theory of evolution, she shared with us that she was a Christian who did not believe in evolution, and that she affirmed the biblical doctrine of creation. Her honesty and courage made a deep impression on me, even though I wasn’t a biblical Christian at the time. As Charles Spurgeon once said, “Atheism is a strange thing. Even the devil never fell into that vice, for the devils believe and tremble” (James 2:19).

There were other teachers whose decency and sincerity I appreciated—Patricia, whose joyful spirit and family values shone through her love of outdoor cooking; Steve, a young history teacher who led the Fellowship of Christian Athletes; and Don, who introduced students to chess and was active in charitable community outreach. These teachers, and others like them, reflected what was then a largely Christian moral consensus in public education. Whether all of them were regenerate Christians, I do not know. But they were what we might call “based”—grounded in reality, common sense, and moral clarity.

That word—based—is key to my concerns about today’s education system. A based person recognizes natural law, the created order, and the reality that truth exists apart from subjective experience. As in ice rescue operations, the rescuer must remain anchored to the shore to pull someone out safely. Lose that anchor, and both perish. Likewise, teachers must remain tethered to objective truth to instruct children rightly.

Christ warned, “If the blind lead the blind, both shall fall into the ditch” (Matthew 15:14). Today’s education system is plagued by blind guides. The woke, claiming to be enlightened, are spiritually blind and ideologically captive to false worldviews. The consequences are real—confused children, eroded parental rights, and a society losing touch with reality.

This ideological blindness has permeated both government schools and even some pulpits. If your minister wears a “diversity stole” and promotes LGBT ideology, he is not representing Christ—he is a wolf in sheep’s clothing (Matthew 7:15). Mainline Protestant denominations like the United Methodist Church (UMC), Evangelical Lutheran Church in America (ELCA), Presbyterian Church USA (PCUSA), Episcopal Church (TEC), United Church of Christ (UCC), Mennonite Church USA (MC-USA), and the Church of the Brethren (COB) have largely abandoned biblical orthodoxy in favor of the secular religion of wokeness.

This same religion increasingly influences teacher colleges, education departments, and professional associations. Neo-Marxist theories such as critical theory, intersectionality, and gender ideology have become deeply embedded within many Diversity, Equity, and Inclusion (DEI) programs now present in public education. These ideas are not neutral. They reshape American history, human identity, morality, and social relationships through the lens of ideological activism.

Consider several troubling developments.

Recent national polling reveals a sharp divide between parents and educators on issues related to gender identity and ideological activism in schools. According to a Pew Research Center survey published in 2024, about half of public K–12 teachers said students should not be taught that gender can differ from biological sex assigned at birth, while roughly one-third supported teaching that gender identity may differ from biological sex. Regardless of where one stands on the issue, this demonstrates that gender ideology has become a major and controversial feature of modern education.

At the same time, battles over parental notification policies have intensified nationwide. Some school districts have adopted policies allowing school personnel to socially transition students at school—using different names or pronouns—without automatically informing parents. In response, several states have moved to require parental notification, while teachers’ unions and activist organizations have frequently opposed such measures.

The National Education Association (NEA) and American Federation of Teachers (AFT) remain among the most politically active labor organizations in America, directing the overwhelming majority of their political contributions toward Democrat candidates and progressive causes. Their policy priorities frequently include support for DEI initiatives, opposition to many school-choice programs, and advocacy for LGBT-related educational policies.

Unfortunately, many well-meaning teachers are caught within this environment. Some quietly disagree with the ideological drift but fear professional consequences if they speak openly. Others have embraced the worldview entirely and increasingly view traditional Christian morality and parental authority as obstacles to social progress. They assume an air of superiority, describing themselves as “progressive” while dismissing concerned parents as ignorant, backwards, or dangerous.

This mindset eerily echoes the assimilationist policies of the late nineteenth century, when Native American parents were sidelined in favor of government “experts” who supposedly knew better. Today’s version of that paternalism is enforced not by missionaries, but by bureaucrats, administrators, consultants, and ideological activists.

The consequences are serious:

Children are encouraged to question foundational truths about human identity.

Parents are sometimes marginalized in deeply personal decisions affecting their own children.

Faith-based moral perspectives are frequently ridiculed or silenced.

Education increasingly shifts away from the pursuit of objective truth toward ideological activism and social conditioning.

Some hope that recent political pushback against Critical Race Theory, DEI programs, and gender ideology has dealt a fatal blow to the woke revolution. I am less optimistic. The problem is deeply rooted. Federal agencies, teacher unions, accreditation organizations, and education colleges remain heavily influenced by progressive ideology.

That is why I no longer view public education as a neutral institution. Increasingly, it functions as an instrument of cultural formation shaped by secular assumptions hostile to Christianity, parental authority, and objective truth itself. When government controls the schools, it exerts enormous influence over the future moral and intellectual direction of society.

What is the solution? School choice.

Taxpayer dollars should follow the student, not the system. If parents wish to send their children to private, classical, charter, or parochial schools aligned with their convictions and values, they should have the freedom to do so without being financially punished for that decision. This is not about defunding education. It is about funding freedom.

Parents—not government institutions—bear the primary responsibility for the moral and spiritual formation of their children. School choice restores parental authority and gives families the opportunity to pursue educational environments grounded in truth, discipline, academic excellence, and moral clarity.

Let us give parents the tools to resist ideological indoctrination and to raise children who know right from wrong, truth from lies, and God from government.

S.D.G.,

Robert Sparkman